Nachamu, nachamu ami, amar Eloheichem …“Comfort, comfort, my people, says your God.” These five Hebrew words introduce perhaps the most eloquent portion of Scripture, the “Rhapsody of Zion Redeemed” (Isaiah 40–66), which speaks of restoration, redemption, comfort, and hope for Israel.
Read MoreJewish tradition tells us that whoever destroys a life is considered to have destroyed the whole world. In recent days, many worlds were shattered here in the United States. Gilroy, California; El Paso, Texas; Dayton, Ohio; Chicago, Illinois—there have been so many violent attacks in our country that it is nearly impossible to create a comprehensive list.
Read MoreThis week, in the second Haftarah of Rebuke, Jeremiah 2:4–28; 4:1–2, Hashem complains against his people in his own words. It’s not a legal indictment, but a cry of betrayal and bereavement over a lost relationship.
Read MoreAs we celebrate our fortieth anniversary, the Union is coming to the end of one generation and the beginning of a new one. Now is the moment we find out whether we continue to march boldly along the trails blazed by our pioneers or fade away into a mere footnote in the history books. In the face of such uncertainty, with the stakes as high as they are, how can we look forward with confidence?
Read MoreIn the 21st century, with all of our technological and scientific advances, humankind occasionally gets the erroneous idea that we can control our destinies, that our own advancements allow us to fulfill the command of Hashem to rule over all of creation (Gen 1:28). Yet with all of our advancements, we cannot bring about even something as simple as the morning dew.
Read MoreOur haftarah takes place during a 200-year time of adjustment for the twelve tribes in the Land of Israel. It was a time of chaos, and too often a time of turning from the Torah to Canaanite practices. Jephthah or Yiftach is one of the “Judges” at this time in history, but he strikes the reader as a real outcast from his society.
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Transitions! We all face them; they are inevitable and challenging, and cause anxiety, fear, and a whole slew of emotions that influence the way we act. All of this is compounded when we disagree with the decision that engendered the transition.
Read MoreThree weeks have now passed on the Jewish calendar since the triumphant highs of receiving the Torah—and later the Ruach—on Shavuot. Beginning three weeks from now, we will experience the most tragic lows of the Jewish calendar—three weeks of mourning that culminate in the fast of Tisha B’Av, the ninth day of the month Av.
Read MoreThis week’s parasha introduces a theme that will characterize much of the remaining narrative of Bamidbar (Numbers). Chapters 11–25 contain a series of refusals on the part of Israel to accept authority. In chapter 12 even Miriam challenges Moses’ authority.
Read MoreIt’s more popular than ever these days to take a shot at debunking the Bible. Among the sophomoric tactics employed is dismissing the Bible as a collection of fairy tales and legends, which usually indicates that the critic either hasn’t read the Bible with any care or doesn’t know that much about fairy tales and legends.
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