This week’s parasha, Ki Tetse, begins, “When you go to war against your enemies.” The realities and assumptions of the ancient world are expressed in this statement from God by the mouth of Moses. Notice it says “when” and not “if.”
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The Bible calls us to be perfectionists. Its understanding of perfectionism, however, is quite different from that of the world in which we live. In the Bible, a perfectionist is one who walks blamelessly or wholeheartedly before Hashem.
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Idolatry is one thing that God would not tolerate, the quickest way to threaten the covenant relationship with him. Even the former places of Canaanite idolatry were to be destroyed. God did not want his beloved people to be tripped up and have their lives ruined by idolatry.
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There is an interesting connection of our parasha with Jacob. Ekev (ayin-qof-vav) is also part of Jacob’s name. His name more accurately means “May he (God) be at your heels,” as in your “defending rear guard.”
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Tisha B’Av is upon us—the ninth day of the month of Av, commemorating the destruction of the Holy Temple. While I don’t relish a day of pain and sadness, performing a good cleansing tshuvah (repentance) is always in order. Being honest, however, the prevailing emotion I experience on Tisha B’Av is indeed one of pain.
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Many of us who are parents know that we have to repeat things a lot. This is summed up in the all-too-familiar question, “How many times have I told you that?!” It can become frustrating and make you feel like your children aren’t listening. Then there’s the follow up question, “How many times do I have to say this until you get it?!”
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Life is a journey! Much like a train ride, life’s journey has stops along the way, but when the whistle blows, we move forward toward our destination. The Tanakh records many journeys. For example, Abraham journeyed to a land Adonai showed him, and B’nei Israel, the children of Israel, journeyed from Egypt to the land of promise.
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When I volunteered to prepare a study on this week’s Torah portion, I was thinking about Pinchas’ zeal for the honor and holiness of Hashem, or maybe about the covenant of shalom that Hashem would establish with Pinchas and his descendants forever. As I sat down to begin writing, however, the Ruach took me in an entirely different direction.
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In this week’s parasha we meet the pagan prophet Bil’am, hired by Balak, king of Moab, to come and curse Israel. But Bil’am warns Balak’s messengers who come to hire him that no matter how much they pay him, he can only say what Adonai puts in his mouth.
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Korach and his allies can be cast as bad dudes who cause trouble—for whatever reason—and are dealt with. A careful reading of the story, however, leaves questions. And our tradition is all about careful readings—and questions!
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