A Way Forward for Pharaoh

Fear makes for bad politics. Just ask the folks who lived through Pharaoh’s reign in the days of the Exodus. As our story opened in last week’s parasha, Pharaoh was stoking fears about a peaceful minority group thriving among the Egyptians: “Behold, the people of Israel are too many and too mighty for us. . . .”

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Russ Resnik
The Power of Small Choices

If you think about it, it’s almost obvious: patterns of behavior become harder to change over time. This implies that those first actions, even if small, have outsized importance to one’s character. Maybe when Moses first noticed the Egyptian taskmaster beating an Israelite slave, the future hung in the balance as he decided what to do . . . but the next time at the well, it was a little easier to make that decision.

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Russ Resnik
Leave Behind Your Best

Children don’t miss a beat. They observe things about us we don’t see in ourselves, in the process being imprinted with both the good and the bad. This is unavoidable. And yes, this can be troubling.

This week’s parasha reminds us all is not lost.

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Russ Resnik
Whose Justice?

Justice in our tradition is not preoccupied with crime and punishment, but is focused on shalom, restoration, and wholeness, and finds its ultimate embodiment in Yeshua, who like Judah, was willing to sacrifice himself for the sake of restoration, regardless of whether it was fair.

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Russ Resnik
Spreading Light in Dark Times

The Maccabees drew their name from a glorious acronym -- Mi Chamocha Ba’eilim Adonai (“Who is like you, O Lord among the Gods?”). May their choice to rise up and worship God, even in confining circumstances, serve as a template for us today.

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Russ Resnik
When Is It Right to Be Wrong?

This week’s Torah portion presents a most difficult dilemma: Are there situations in life where it is acceptable to be dishonest and deceptive? Oy vey iz mir . . . Let’s dive into this parasha a bit and see what we can come up with.


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Russ Resnik
The Ongoing Miracle of a Life Well Lived

This week’s portion, entitled Chayei Sarah, which literally means the life of Sarah, chronicles the matriarch’s death and burial, and her husband’s contemplative mourning. It begins, though, with a one-sentence retrospective of her life. “Sarah’s lifetime was one hundred years, twenty years, and seven years: the years of Sarah’s life.”

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Russ Resnik