Is there a lesson that can be gleaned by observing the relationship between the Flintstones and the Jetsons? I think there is, and I believe it to be profound.
Read MoreGod created a home for us in His creation of the universe. God has created a home for us through the life, death, and resurrection of His Messiah. May we create a home for Him in this world, by not only learning His precepts and understanding their application, but by embracing the very essence of His Holy Torah.
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Moses is likened to a “friend”—specifically, a friend of God. Yeshua is on record promising “friendship” to believers who abide (John 15:14). Then, immediately afterwards, He reiterates the point, saying: “I have called you friends” (15:15). It’s hard to overstate the significance: the relationship with God that believers in Yeshua enjoy is akin to Moses’.
Read MoreThe breastplate bearing the names of the tribes of Israel, each in its place, reminds us also to embrace our God-given place and not to compare ourselves with the other servants; neither to seek a better position than theirs, nor to grovel in our lowliness. Instead, we’re to serve within the space God has prepared for us, and prepared us for.
Read MoreThe voice of God to Moses, and by extension to the assembly of Israel, came by way of an organized and intentional religious space. It was not random or haphazard. It was not spontaneous or unconstrained. God’s voice came within an organized space and time.
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At the conclusion of last week’s parasha, Israel is given immortality with its designation as a “Kingdom of Priests and a Holy Nation” (Exod 19:6). Mishpatim, literally “ordinances,” on the other hand, is often thought of as a law book pronouncing mundane rules that deal with a plethora of subjects.
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Moses on the mountain, Isaiah caught up into the throne room of God; these accounts fuel our imagination of God as high and lofty, untouchable, unapproachable. In contrast is a wonderful little line nestled within the opening verses of Parashat Yitro: “And Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.”
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There comes a time when God’s people need to battle. At such times, while some prefer to remain spectators, and others to be support personnel behind the lines, some will engage in the thick of things, believing themselves called to give their all in a time of transition, opportunity, or threat.
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It’s election season, but the search for trustworthy leaders in our day seems to always lead to disappointment for many of us, or even for most. This makes the story of the Exodus all the more remarkable. It is not hard to understand why Moses looms so large in Jewish history.
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In the beginning, Adam walked in the garden with God, and they shared an intimacy of fellowship (Gen 3:8). The oneness represented is the heart of what we know as worship. This is why humans were created. To live life in praise to God: “the people I formed for myself, so they may declare my praise” (Isa 43:21).
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